Who are QADYANE'S ???

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What does Quran Say About the Finality of Prophet Hood(S.A.W).

2) Finality of Prophet(S.A.W) in the light of Ahadiht’s.
3) What is Qadyanism.
4) Ahmedi or Qadyani.
5) Qadyani Debase the Islamic Kalimah.
6) Difference Between Qadyani and Muslims.
7) Character of Mirza Ghulam Ahmed Qadyani.
8) Could He be a Prophet

9) Message to Muslim Ummah.
10) Identification of Promised Messiah.
11) Identification of Imam Mahdi.
12) Final Rejoinder of Mirza Tahir.
13) Dr. Abdul Salam and His Nobel Prize.
14) The Qadyani Funeral.
15) Reply to Mirza Tahir Challenge
16) Two Interesting Mubahalas.
17) Verdicts on Qadyanis.
18) Maloon Mirza Ghulam Ahmed Qadyani in the mirror of his own Writings.

Mohammad Taqi Usmani:

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Mohammad Taqi Usmani:

( محمد تقی عثمانی‎, Moḥammad Taqī ‘Usmāni, Arabic: ‘Uthmāni; born 1943) (also spelled Uthmani) is a Hanafi Islamic scholar from Pakistan. He served as a judge on the Federal Shariat Court of Pakistan from 1981 to 1982 and the Shariat Appellate Bench of the Supreme Court of Pakistan between 1982 and 2002. He is an expert in the fields of Islamic Jurisprudence (fiqh), economics and hadith. He also held a number of positions on the Shariah Boards of prestigious Islamic institutions, and is one of the most influential Islamic authors outside the Middle East.He is the brother of Islamic scholars Mohammad Rafi Usmani, Mohammad Wali Razi, and the late Mohammad Razi Usmani, as well as of the late Urdu poet Mohammad Zaki Kaifi.

Biography:

Muhammad Taqi Usmani was born on 5 October 1943 in Deoband, a city in the Saharanpur district of Uttar Pradesh, India.

In 1958, Usmani passed the Fazil-e-Arabi (Arabic language examination) with distinction, administered by the Punjab Board. In 1959 he graduated from the `Alim course at Darul Uloom Karachi.He then specialised in fiqh (Islamic jurisprudence) under the guidance of his father,the Grand Mufti of Pakistan and of Darul Uloom Karachi, Muhammad Shafi, receiving his Takhassus degree (equivalent to a PhD) in fiqh and ifta (issuance of Islamic legal opinions) from Darul Uloom Karachi in 1961, earning the title of Mufti. He graduated from the University of Karachi with a Bachelor of Arts in 1964, then received a Bachelor of Laws with distinction from the University of Karachi in 1967. He received a Master of Arts in Arabic literature, with distinction, from the University of Punjab in 1970.

Usmani received ijaza to teach hadith from Islamic scholars including Muhammad Shafi, Idris Kandhalvi, Muhammad Tayyib, Saleemullah Khan, Rashid Ahmad Ludhianvi, Sahban Mahmud, Zafar Ahmad Usmani, Muhammad Zakariya Kandhalvi, Hasan al-Mahshat, and others.

Usmani pioneered the concept of Islamic banking in Pakistan when he established the Meezan Bank. Usmani has authored a number of books in Arabic, Urdu, and English on Islamic topics in addition to a large number of articles on Islamic banking and finance published in a number of journals and magazines.^{[citation needed]}

In March 2004, United Arab Emirates Vice President and Prime Minister Mohammed bin Rashid Al Maktoum presented an award to Taqi Usmani in recognition of his lifetime service and achievement in Islamic finance during the annual International Islamic Finance Forum (IIFF) in Dubai.

In accordance with the tradition of the scholars of Deoband and recognising the importance of tasawwuf, Usmani's bay'ah was accepted by Abdul Hayy Arifi and Maseehullah Khan. Usmani is currently a mentor to numerous spiritual aspirants all over the world and delivers weekly lectures on self-improvement at Darul Uloom Karachi on Sundays between Asr Salaah and Maghrib Salaah

He currently teaches Sahih al-Bukhari, fiqh, and Islamic economics at Darul Uloom Karachi and is known for his Islahi Khutbat. He was a key member of a team of scholars which helped declare Ahmadis (Qadianis), as non-Muslims by Pakistan's National Assembly during the era of former Pakistani president, Zulfikar Ali Bhutto, in the 1970s. During the presidency of General Zia ul Haq, he was instrumental in drafting laws pertaining to Hudood, Qisas, and Dayiat. He strongly opposed the Women's Protection Bill. According to him, it was designed to distract attention from issues such as flaws in the law enforcement system.

According to a comment piece in The Times, Usmani "believes that aggressive military jihad should be waged by Muslims 'to establish the supremacy of Islam' worldwide." and "Muslims should live peacefully in countries such as Britain, where they have the freedom to practise Islam, only until they gain enough power to engage in battle".On 23 October 2009, he published a response to alleged misrepresentations of his views on Jihad. To a question whether he had issued any fatwas saying “Muslims living in the West conduct violent jihad against the infidels at every opportunity.” he declared: "I never made any such statement either in writing or verbally nor issued any so-called fatwa. Nor is there any sentence to that effect in any of my writings, including “Islam and Modernism”. If this statement is attributed to me in Mr. Norfolk’s interview with me, it is not but a blatant lie, because I never said this during the interview." In Norfolk's piece in The Times this quote was not made. Usmani did write in his book “Islam and Modernism” about aggressive jihad that: “The question is whether aggressive battle is by itself commendable or not. If it is, why should the Muslims stop simply because territorial expansion in these days is regarded as bad? And if it is not commendable, but deplorable, why did Islam not stop it in the past?” and that peace agreements with non-Muslims in power is acceptable if: "If Muslims do not possess the capability of "Jihad with power" agreement may be made till the power is attained.

Positions:

Positions currently holding:

Vice President and Shaykh al-Hadith, Jamia Darul Uloom Karachi
Chairman, International Shariah Standard Council, Accounting and Auditing Organization for Islamic Financial Institutions, Bahrain
Permanent Member, Vice Chairman, International Islamic Fiqh Academy, Jeddah, organ of the OIC
Member, Islamic Fiqh Academy of Muslim World League, Makkah
Chairman, Centre for Islamic Economics, Pakistan (since 1991)

Positions held in the past:

Judge, Shariat Appellate Bench, Supreme Court of Pakistan (1982 to May 2002)
Judge, Federal Shariat Court of Pakistan (1980 to 1982)
Member, Syndicate University of Karachi (1985 to 1988)
Member, Board of Governors, International Islamic University Islamabad (1985 to 1989)
Member, International Institute of Islamic Economics (1985 to 1988)
Member, Council of Islamic Ideology (1977 to 1981)
Member, Board of Trustees, International Islamic University, Islamabad (2004 to 2007)
Member, Commission for Islamisation of Economy of Pakistan

Currently affiliated institutions:

Chairman, Shariah Board, Central Bank of Bahrain
Chairman, Shariah Board, Abu Dhabi Islamic Bank, U.A.E.
Chairman, Shariah Board, Meezan Bank Ltd., Karachi, Pakistan
Chairman, Shariah Board, Dubai Bank, Dubai
Chairman, Shariah Board, International Islamic Rating Agency, Bahrain
Chairman, Shariah Board, Swiss Re-Takaful, Switzerland
Chairman, Shariah Board, Pak-Kuwait Takaful, Karachi
Chairman, Shariah Board, Pak-Qatar Takaful, Karachi
Chairman, Shariah Board, JS Investments Islamic Fund, Karachi
Chairman, Shariah Board, JS Islamic Pension Savings Fund
Chairman, Shariah Board, Arif Habib Investments – Pakistan International Element Islamic Fund, Karachi
Chairman, Independent Sharia Supervisory Council, Amana Bank, Sri Lanka
Chairman, Shariah Board, Maldives Islamic Bank
Member, Shariah Board, Arcapita Bank, Bahrain
Member, Shariah Board, Islamic Corporation for the Development of the Private Sector (ICD), an organ of IDB Jeddah

Previously affiliated institutions:

Member, Shariah Board, Bank of Khyber, Peshawar
Chairman, Shariah Board, European Islamic Investment Bank, UK (affiliation ended Dec 2008)
Chairman, Shariah Board, Dow Jones Islamic Index, New York
Chairman, Shariah Board, Saudi American Bank, Jeddah.
Chairman, Shariah Board, Islamic House of Britain plc, UK
Chairman, Shariah Board, HSBC Amanah Finance, Dubai
Chairman, Shariah Board, Robert Fleming Oasis Fund, Luxemburg.
Chairman, Shariah Board, Citi Islamic Investment Bank, Bahrain.
Chairman, Shariah Board, Bank Islami, Karachi
Member, Higher Shariah Board, Al-Baraka Group, Jeddah.
Member, Shariah Board, Faysal Bank Ltd, Pakistan.
Member, Shariah Board, ABC Investment Bank, Bahrain.
Member, Shariah Board, Islamic Unit of United Bank of Kuwait, UK and USA

Publications

Takmila Fathul Mulhim. An Arabic commentary on Sahih Muslim in six volumes.
Ulum ul Qur'an. An Urdu work on the sciences related to the revelation and exegesis of the Qur'an. It has been translated into English under the title An Approach to the Qur'anic Sciences.
Ma'ariful Qur'an. An eight-volume English edition of the famous commentary of the Qur'an compiled in Urdu by his father Mufti Muhammad Shafi.
The Meanings of the Noble Qur'an. A two-volume English translation of the Qur'an with explanatory notes.
Islamic Laws of Animal Slaughter.
An Introduction to Islamic Finance.
Islam and Modernism, Adam Publishers & Distributors, India, 4 May 2005.

Books:

English books:

1. The Authority of Sunnah

2. The Rules of I'tikaf

3. What is Christianity?

4. Easy Good Deeds

5. Perform Salaah Correctly

6. The Language of the Friday Khutba

7. Discourse on the Islamic Way of Life

8. Sayings of Prophet Muhammad

9. The Legal Status of Following a Madhhab

10. Spiritual Discourses

11. Islamic Months

12. Radiant Prayers

13. Qur'anic Sciences

14. Islam and Modernism

15. Contemporary Fatawa

Arabic books:

1. Ma Hia An Nasraniyya?

2. Nathrat Abarah Haul At Ta'limi Al Islami

3. Ahkamu Al Auraq An Naqdiyya

4. Buhooth Fi Qadaya Fiqhiyya Mu'asira

5. Ahkam uz Zibai’h

6. Takmila Fath al-Mulhim (6 volumes)

Urdu books:

1. Tozeeh-ul-Quran (Aasan Tarjuma e Quran) (Urdu Translation of Quran e Majeed)

2. In'aamul Bari (Explanation/Commentary of Sahih ul Bukhari) (9 volumes, 3 published)

3. Asan Nakian (Easy Good Deeds)

4. Undulus Mein Chand Roz (A Few Days in Andalus)

5. Islam Aur Seasat-e-Hazra (Islam and Contemporary Politics)

6. Islam Aur Jidat Pasandi (Islam and Modernism)

7. Islahe Ma'ashara (Perfecting Society)

8. Islahi Mawa’iz (Discourses for Spiritual Perfection) (3 volumes)

9. Islahi Majalis (Discourses on Tasawwuf) (5 volumes)

10. Islahi Khutbat (Discourses on Individual Spiritual Perfection) (13 volumes)

11. Ihkami I'tikaf (The Rules of I'tikaf)

12. Islam Aur Jadeed Ma'eeshat Wa Tijarat (Islam and Modern Economics & Commerce)

13. Akabir Deoband Kya The? (The Significant Character of Scholars of Deoband)

14. Bible Se Qur'aan Tak (3 volumes)

15. Bible Kya Heh? (What is the Bible?)

16. Purnoor Dua'en (Radiant Prayers) (a collection of prayers for all occasions)

17. Tarashe (Excerpts from Islamic Works)

18. Taqleed Ki Shari'i Hasiat (The Legal Status of Following a Madhhab)

19. Jahan-e-Deda (Travelogue I)

20. Duniya Mere Aagaye (Travelogue II)

21. Hazrat Mu'awiyah (RA) Aur Tarikhi Haqa'iq (Hazrat Mu'awiyah (RA) and the Historical Facts)

22. Hujjiat Hadith (Authority of Hadith)

23. Huzur Ne Farmaya (Sayings of Prophet)

24. Hakimul Ummat Ke Siasi Afkar (Political Thoughts of Maulana Ashraf Ali Thanwi)

25. Dars-e-Tirmidhi (an explanation of the famous hadith collection, Sunan At Tirmidhi)

26. Deeni Madaris Ka Nisab Wa Nitham

27. Zikr-o-Fikr (a collection of articles written for Jang, a daily newspaper)

28. Zabat-e-Wiladat (Birth Control: Islamic Rulings)

29. Isayat Kya Hai? (What is Christianity?)

30. Ulum ul Qur'an (Qur'anic Sciences)

31. Idalat-e-Faisle (Court Rulings)

32. Fard Ke Islah (Individual Reform)

33. Fiqhi Maqalaat (Collection of Articles on Islamic Jurisprudence)

34. Ma'aasir Hadhrat Arifi (Sayings and Memories of Hadhrat Arifi)

35. Mere Walid, Mere Shaikh (My Father, My Shaikh)

36. Milkiat-e-Zamion Aur Uske Tahdid (Land Ownership and Its Limitations)

37. Nashri Taqreerain (Speeches Aired on Radio Pakistan)

38. Nuqoosh-e-Raftigan (Obituaries of Islamic Scholars and Other Dignitaries)

39. Nifaz-e-Shari'a Aur Uske Masaa'il (Establishment of Shari'a and Its Problems)

40. Namazein Sunnah Ke Mutabiq Parhe (Pray Salaah According to the Sunnah)

41. Hamare A'eli Masaa'il (Our Family Issues)

42. Hamara Ta'limi Nizam (Our Educational System)

43. Hamara Ma'ashi Nizam (Our Economic System)

44. Dastoor ul A'maal Baer-e-Talibeen-e-Islah (Instructions for Aspirants of Spiritual Improvement)

45. Murawwaja islami bankari

46. Gher soodi bankari,,,,

THE GREATEST IMAM

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Imaam of Imaam: Lamp of the Ummah; Leader of the Jurists and Mujtahideen; Hafize-Hadith Hadhrat Imaam Abu Hanifah (R.A) was a prestigious Mujtahid, Muhaddith, authoritative person, truthfully spoken, abstinent, wise, and pious.

Many Great Muhadditheen and Hanafi, Shafi’ee, Maaliki and Hanbali Ulamaa are in unison with regards to Imaam Sahib’s strengths and virtues. Thousands of literary works have been compiled by Imaam Abu Hanifah (R. A.). Amongst the Imaams ‘Imaam-e-Aazam’ (Greatest of the Imaams ) was the address of Imaam Abu Hanifah (RA.) alone. A great group of Ulamaa and Muhadditheen remained the followers of Imaam Abu Hanifah (RA.), and more than half of the Ummah of Prophet Muhammed Sallallahu Alaihi Wasallam are, till this day, followers also.

He was born in the era of the Companions (R.A.). Abstinent, God fearing, generous, knowledgeable and virtuous are all attributes collectively found of Imaam Abu Hanifah (R.A.).

His origination is in Kufa, which at the time, was the greatest centre of ahaadith. As, in Kufa thousands of Companions (R. A.) of Rasulullah Sallallahu Alaihi Wasallam had resided there; more than one thousand jurists were born in Kufa of which one hundred and fifty were Companions of the Holy Prophet Sallallahu Alaihi Wasallam. Kufa, was where the ranked Hadhrat Abdullah Ibn Mas’ud (R.A.) and Hadhrat Abu Huraira (R. A.) had previously resided.

Imaam Sahib’s upbringing and education was achieved in such a reputed educational centre, and he reaped much advantage from the Ulamaa of Haramain.

ADVANCEMENT OF KNOWLEDGE:

At the age of 22 years much spare time was spent in debating. In this period of time Imaam Sha’bee (R. A.) advised Imaam Abu Hanifah ( R.A.) to associate himself with a scholar.

Being unable to answer a query regarding the correct Sunnah procedure of divorce, Imaam Abu Hanifah began to join the gatherings of lmam Hammad (R. A), (student of Hadhrat Anas (RA.) ), disposing of his works as a debator. For the next ten consecutive years he remained the student of Imaam Hammad (R.A.). After two years, for a period of two months Imaam Hammad took a sudden leave to Basra ( due to his relative’s death) leaving Imaam Abu Hanifah (R. A.) to continue his works in Kufa. Imaam Abu Hanifah (R. A.) remained Imaam Hammad’s student for a further 8 years.

Humanitarian ways & generosity:

On seeing Imaam Abu Hanifah (R. A.) a passer by avoided him and took a different path. When Imaam Abu Hanifah (R.A.) questioned as to why he did so, he replied that he was ashamed of himself as he was Imaam Abu Hanifah’s debtor of 10 000 Dirhams. The man’s humbleness over took Imaam Abu Hanifah (R.A.) and so he forgave the repayment of the debt.

Kind-heartedness:

Once, whilst sitting in a Masjid, Imaam Sahib learnt of someone who had fallen from a roof. Immediately, Imaam Sahib departed from the gathering, barefooted, and ran to the place of accident. Until the injured recovered, Imaam Sahib paid daily visits to nurse him.

Disposition:

Imaam Sahib would never speak unless it was necessary to do so. Someone mentioned before Sufyan Thawri (R.A.) that he had never heard Imaam Sahib back biting. Sufyan (R.A.) replied, “Abu Hanifah (R.A.) is not such a fool that he will destroy his own good deeds.”

Consequence:

Imaam Sahib was lashed, shirtless 30 times, drawing blood that seeped to his heels. He was again imprisoned, with restricted rations for 15 days, after which he was forcefully made to drink a poison that led to his martyrdom.

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